عوالم كمال رُحيّم The Worlds of Kamal Ruhayyim

وأحسب أن اليهودي إنسان والصهيوني إنسان آخر، وكان جدي مثلًا حيًا من لحم ودم لليهودي الصالح الذي كفل يتيمًا مسلمًا معوزًا مثلي، ويسر له كل سبل الحياة على قدر ما يستطيع، بل وفضله على غيره من أحفاده الخُلَصّ. جدي الذي لم يفرق بين دينه الذي يحبه ووطنه الذي ولد وتربى فيه، فكلاهما مقدس لديه وواجب الاحترام.

I hold that the Jew is one person and the Zionist another, and my grandfather was a living example in flesh and blood of the righteous Jew who took in a needy Muslim orphan like me, eased every path in life for him as far as he could, and even preferred him over his own full-blooded grandchildren. My grandfather, who never set the religion he loved against the homeland where he was born and raised: both were sacred to him and deserving of respect.

From the novel Days in the Diaspora · Chapter 22

Words of a narrator or a character belong to the novel's world, not to the author's personal views.

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Days in the Diaspora

عايزك بعد ما تخلص مشوارك مع أم حسن تقف على المحطة دي قيمة نص ساعة وللا أكتر، وتقعد تتلفت حواليك وعلى المحلات اللي قدامك ووراك والناس اللي طالعه ونازله من الترماي.

After you've finished your errand with Umm Hasan, I want you to stand at this tram stop for half an hour or more, and just keep looking around you, at the shops in front and behind, and the people getting on and off the tram.

Days in the Diaspora

لم يعد لهم إلا هي.. هي السلوى والحنين، وخزة الألم وطيف الأمل، هي الشمس التي غربت، ولا دفء عادوا يشعرون به.. تأتي إليهم عندما يكونون فرادى في بيوتهم، تكلمهم ويكلمونها، تغويهم فيصدقونها، تشير إليهم وإذا هي سراب!

They had nothing left but her. She was their solace and their longing, the stab of pain and the ghost of hope; she was the sun that had set, and they felt no warmth any more. She comes to them when they are alone in their homes; she speaks to them and they speak to her; she tempts them and they believe her; she beckons, and she is a mirage.

Days in the Diaspora